Yes, We are a Woke Church

Lee Davis • August 25, 2025

Awake, Alive, Hopeful

The word “woke” has been twisted into an insult in our current culture wars. But at its root, it simply means to be awake—to see clearly, to notice injustice, and to act with compassion. And when we open the Bible, we find that being awake to God’s truth is not optional—it’s essential. This Sunday’s readings call us to be a woke Church because that is what faithfulness to God looks like.


Jeremiah 2:4–13 – Trading Living Water for Empty Cisterns


Through Jeremiah, God laments that the people have abandoned the fountain of living water for cracked cisterns that hold no water. They turned from justice and covenant love to idols that could never satisfy.


We see the same temptation today. Our nation trades compassion for cruelty at the border. We trade truth for revisionist history that tries to erase the voices of Black and Brown people. We trade love for policies that exclude LGBTQ+ children of God. These are cracked cisterns—systems that cannot sustain life.


But God calls us back. To be a woke Church is to reject those idols and cling again to the living water of Christ—justice, mercy, and love that never run dry.


Psalm 81:1, 10–16 – Listen to God’s Voice


The psalm is a song of joy and a plea: “But my people did not listen to my voice.” God longs for a people who are attentive and awake.


We live in a noisy world—shouting matches on social media, endless distractions, leaders who encourage us to close our ears to suffering. Yet God still speaks. God speaks through the cries of the hungry, through the voices of the oppressed, through the groans of creation itself.


A woke Church listens. We listen to God’s voice in prayer and Scripture, and we listen to our neighbors who have been silenced or ignored. And when we listen—God promises joy, strength, and life.


Hebrews 13:1–8, 15–16 – Love in Action


“Let mutual love continue. Do not neglect to show hospitality to strangers… Remember those in prison, as though you were in prison with them.”


This is what it means to be awake: to let our faith take flesh in love. Hebrews reminds us that worship is not just what we do in church on Sunday—it is how we live Monday through Saturday. It is how we treat the stranger, the imprisoned, the poor.


In an age where division and fear are weaponized, we proclaim Christ “the same yesterday and today and forever.” And because Christ is faithful, we can be bold in our love—confident that nothing we do in compassion is wasted.


Luke 14:1, 7–14 – Rewriting the Guest List


At a Pharisee’s banquet, Jesus challenges the seating chart and the guest list. Don’t scramble for honor, and don’t invite only those who can repay you. Invite the poor, the crippled, the lame, and the blind.


That is as radical now as it was then. Our culture tells us to build circles that protect our status and keep us comfortable. Jesus tells us to do the opposite—to widen the table until all are fed.


A woke Church doesn’t apologize for this. We don’t apologize for welcoming LGBTQ+ people. We don’t apologize for marching with immigrants. We don’t apologize for standing against racism, antisemitism, or Islamophobia. We don’t apologize for practicing the upside-down hospitality of Jesus Christ.


Awake, Alive, and Hopeful



To be woke is to be awake to God’s living presence and alive to God’s mission in the world. It means:

Rejecting empty idols that harm God’s children (Jeremiah)

Listening for God’s voice and the cries of the oppressed (Psalm 81)

Practicing radical love and solidarity every day (Hebrews)

Throwing open our tables with Christ-like hospitality (Luke 14)


Yes, we are a woke Church—not because it is trendy, but because it is faithful. And here is the good news: God has not given up on us. Even when we falter, even when the world mocks or resists, Christ is still at work.


So we stay awake. We stay hopeful. We keep our eyes open to injustice and our hearts open to love. Because a woke Church is nothing less than a faithful Church—awake, alive, and following Jesus into the world.


Title slide Faith in Everyday Life; The Collet, A Prayer that teaches you how to Pray
By Lee Davis April 8, 2026
Every Sunday we pray a collect. A structure so carefully designed that it has been teaching people how to pray for over a thousand years.
Cross with white fabric draped at sunrise
By Lee Davis April 5, 2026
The tomb was empty. Nobody has ever been able to explain it. And everything that follows — flows from that one inconvenient, impossible, world-altering fact.
image of empty tomb with bright light and cross in background
By Lee Davis April 4, 2026
The tomb is empty. They couldn't stop it then. They cannot stop it now.
dark background with crown of thorns and title Stayed
By Lee Davis April 1, 2026
Every voice in the Good Friday story is some version of the same demand. Come down. Stop this. Prove who you are and get off that cross. But he stayed.
an image of Jesus washing feet and the title Lower
By Lee Davis March 31, 2026
Jesus knew. He knew exactly what was coming. He knew who was about to betray him, who was about to deny him, who was going to run. And he washed their feet anyway,
Titlie Slide wih title Confession is not about Guilt
By Lee Davis March 30, 2026
Most of us learned confession wrong. We learned it as a transaction — you sin, you confess, you feel bad, you're forgiven, you try harder. The point was the guilt.
image of palm with title
By Lee Davis March 30, 2026
From the entry into Jerusalem to the Cross, everyone ran, hid or denied Jesus, everyone was broken.
Title slide for Faith in Everyday Life article
By Lee Davis March 25, 2026
Morning Prayer, Evening Prayer, the ancient rhythm of praying the hours — was designed from the beginning to be carried into ordinary life.
image of broken glass and the title Broken
By Lee Davis March 24, 2026
Something happens on Palm Sunday that happens on no other day in the Christian year. We hold the parade and the death in the same hour, in the same hands.
Title slide Why we light candles
By Lee Davis March 18, 2026
A candle lit in a dark room is not just a light source. It is a statement — and the church has been making it for two thousand years.
Show More